The Epistemology of Maqbul Hadith by Al-Ghazaly

 Ghazalie's attitude is correct. Because he is a member of Tasauf to please Allah. He has not studied the corresponding hadith in Al Ghazary's book. He is the Javahill al-Quran and never says that this has nothing to do with the competent knowledge of the hadith. [Imam al Gazaly: Science from the perspective of Sufism al Gazali: 58].

example 

1.Order to joint heirs 

On Principly of wasyiat to the joint heirs may not permitted, because he has part particularly as hadith, although if the joint heirs permitted, wasyiat to joint heirs permitted, because any hadith :mean from ibn abbas has says prophet Muhammad so .no permitted wasyiat to the joint heirs except ahli waris to permitted except the other joint heirs permitted 

Al-Ghazalys opinion different with ulamas mayority no permitted wasyiat to the joint heirs. Ahli waris has part to determined. some arguments ulamas mayority about may not give prosperous to the ahli waris five hadis except, Nasa`i is "from Aby Umamah, has says, I have heard prophet Muhammad said, actually Allah has given each people have right s itno to joint heirs. This Hadith part of hasan hadith made dalil may not give wasyiat to joint heirs. This hadith also nasakh (law lost) ayat one hundred and eigty surat al-Baqarah is: 

"Bequest is prescribed for you when death approaches one of you, if he leaves behind welth for perents and near relatives, according to usage, a duty (incumbent) upon those who guard (against evil).(Q.S.Al-Baqarah/2:180). 

2. Nisfu Syaban asks Al Ghazaly to pray number 

 in his book Ihya '' Ulum adDin says that the prayer on the night of nisfu sya'ban and on the night of rajab is sunnah. Nisfu Syaban argues that there are 30 who represent al hasan. seventy kinds of requirements, wonderful rules. (AlGazaly: Ihya`, I: 203) Town Hall 

 Scholars claim that the hadith above is a weak hadith and should not be used as evidence to establish law. Ibn aljauzy of the Book of al Maudu'at says that the path associated with the nighttime prayer of nisfu syaban is maudu' (false god). 

 Imam Nawawi is a school of Shafi'i scholars saying he is a scholar that Shafi'i school says whoever prays Rajab and Nisfu Sha'ban is heresy and evil. About the expression: "Salat est ar-ragaib is famous for the twelve rak'ah prayer performed between dusk and Isha` on the first Friday of the Rajab month and making the Nisfu Shaban prayer a hundred cycles. period, the second time do. crazy and wicked cult. (AnNawawi: Majmu`: III: 125 126) 

 Muhammad Syata` advertises Dimyaty in his book Ianah atTalibin and says: part of the deeds and bad things, the sins of the author and ulil amri to serve Activity and Argaib are twelve raka'at prayers made between Maghrib and Isha'. The first Friday of the month of Rajab and the Hundred Raka'at Nisfu Shaban prayer and the seventeenth Friday of the month of Ramadan with the variable expression Ashura prayer on wednesday rak'ah is bid'ah (heretical).