The Epistemology of Maqbul Hadith by Al-Ghazaly

Classification hadits according to Al-Ghazaly can made became 3 big descriptions is:

1) Hadith must accept the truth (mayajibu tasdiqu), the forms of hadith taken for granted are: The god of Muttawatir uses the science of recycling, all relics of Muttawatir that are maqbul hadiths must be accepted and preserved. exist. [Nawir Yuslem: 2001: 207]. 

a) Khabar 

 Allah is given to the Prophet Muhammad. In scientific terms of hadith, known as hadith qudsy, hadith qudsy is something that Allah gave him to a prophet with inspiration and a dream, after which a prophet conveys the meaning of inspiration or dream with the present manifestation or alone. c) News from the Prophet Muhammad. The Prophet Muhammad was an honest man and could not accept miracles if he lied. News about the Prophet Muhammad also did not escape the situation of taking the message of impunity to Muslims from the Quran and Hadiths. 

b) Khabar was photographed by many people because it was explained by the Prophet Muhammad that many people do not lie. But it was not the Prophet Muhammad and Allah who honestly vouched for them. e) Any sayings about the dress of Allah and Hasist of Khabar 

 for Muslims are equitably accepted. 

c) Every news that reaches the prophet Muhammad, he hears it, he forgets it and he remains silent. If that news is of course a lie, then the Prophet Muhammad did not keep silent, scientifically the holiness is known as the hadith anxiety. The mute prophet Muhammad will lie and he will have to tell him about the times and the known things. 

d) Each Khabar was approved by a group of pilgrims, while according to tradition, if there is a new lie they should not be silenced, these hadiths were kept together by the group, although this hadith was to the knowledge of the pilgrims, Al Ghazaly accepted as a legal argument. 

e) Al-Ghazaly said so. `` Actually, when he says that the Prophet Muhammad said he delivered the maqah, his hadith is acceptable. , because siqah does not lie. So hadith daif in terms of the science of hadith, he used it as a legal argument. AlGhazaly performs ijtihad, there is no valid hadith as a law, but it is complete from hadith to instructions of AlGhazaly hadith, when the dissemination of hadith is true or siqah, the hadith is applied as the law of hadith.

2) Hadith known as binding (ma yu`lamu kazibuhu). Formation of healing Hadith 

 a) Hadith contradicts logic, careful thinking, five bodies in reality or tawatur khabar.