b) Verses contrary to the following texts are the Quran, stories of idols with transformations and Muslim consensus.Â
 c) Hadith is rejected by many, a habit that cannot make them liars. d) Hadith is not transmitted by many people.Â
 3. Hadith whose truth is not known or whose liars (ma la yu` lamu sidquhu wa la kizbuhu) are those who are involved in Islamic law and worship whose law has no law or is not. known, so she has no rights. Arguments like this give us tawaqquf. Thus, AlGhazaly's commentary, Hadith, unknown truth or binding ghost, ist la yu lamu sidquhu) is an antagonism between an unregistered hadith. Opponents of AlGhazaly find a solution by performing aljam'u wa taufiq, and if that is not possible, perform the second and third mansukh nasikh by performing tarjih. In al-Mankhul he says that the stages of tarjih are:Â
 1) Study nasikh and mansukhÂ
 2) Choose a coarser hadith siqahÂ
 3) Choose more storytellersÂ
 4) Choose a supported hadith by the prophet's experience of a companion of MuhammadÂ
 5) Hadith chosen, supported by my experienceÂ
 6) Hadith chosen, supported by QuranÂ
 7) Hadith chosen select supported by qiyasÂ
 8) selected hadith, supported by ihtiyatÂ