[2] Ensiklopedi Nasional Indonesia, (Jakarta, PT. Cipta Aditya, 1991), 384.
[3] F. Lintang Sari dan F. Ulfatun Najicha, "NILAI-NILAI SILA PERSATUAN INDONESIA DALAM KEBERAGAMAN KEBUDAYAAN INDONESIA." http://ejurnal.unisri.ac.id/index.php/http://ejurnal.unisri.ac.id/index.php/
[4] Habermas, Jürgen. (2001). The Liberating Power of Symbols, Philosophical essays, Polity Press, Cambridge.
[5] H. M Ali dkk. Islam untuk Disiplin Ilmu Hukum Sosial dan Politik, (Jakarta: Bulan Bintang, 1989), hlm. 86.
[6] Ismail, F. (2014). Dinamika Kerukunan Antar Umat Beragama. Bandung: PT Remaja Rosdakarya
[7] KBBI (Kamus Besar Bahasa Indonesia). Kamus versi online/daring (Dalam Jaringan). di akses pada 18 November. 2024. https://kbbi.web.id/didik
[8] Kymlicka, Will, (1995). Multicultural Citizenship, A Liberal Theory of Minority Rights. Oxford: Oxford University Press.
[9] Petta, G., & Walker, . (1992). Relative deprivation and ethnic identity. British Journal of Social Psychology, 31(4), 285-293. doi: 10.1111/j.20448309.1992.tb00973.x
[10] Postmes, T., Haslam, S. A., & Jans, L. (2013). A single-item measure of social identification: Reliability, validity, and utility. British Journal of Social Psychology, 52(4), 597-617. https://doi.org/10.1111/bjso.12006
[11] Putnam, R. D. (2000). Bowling alone: America's declining social capital. In Culture and politics (pp. 223-234). Palgrave Macmillan, New York.
[12] Roald, Anne Sofie. 2009. Multikulturalisme dan Pluralisme dalam Masyarakat Sekuler: Hak Individu atau Kolektif?. Pers Institut Michelsen.