Apa Itu Hermeneutika (9)

Dengan cara hal ini tegas Gadamer giliran hermeneutik menjadi tak terhindarkan, yang terdiri dari melampaui 'masa khal ini '. Jadi, ecriture sesuai dengan bacaan. Keduanya harus berjalan beriringan. Namun, tidak ada yang pernah diwujudkan dalam arti identitas sederhana dengan kata itu sendiri. Keduanya adalah apa adanya hanya sejauh, tetap berada di Differenz, mereka secara bersamaan mencari identitas.

Gadamer kemudian bertanya-tanya, apalah arti menulis jika tidak dimaksudkan untuk dibaca; Ia sependapat dengan Derrida sebuah teks tidak lagi bergantung pada pengarang atau niatnya. Ketika kita membaca sesuatu, kita tidak berusaha untuk mendengar suara akrab dari suara orang lain dalam diri kita sendiri. hanya membaca teks memahaminya, dan hal ini terjadi ketika teks mulai berbicara, yaitu ketika dibaca dengan modulasi, artikulasi dan penekanan yang sesuai. Dalam pengertian hal ini, pembacaan teks tertulis agak bersifat paradigmatik sehubungan dengan dinamika kesadaran sejarah aktual, di mana pemahaman tentang karya tulis apa pun terjadi. Sekarang, apa yang dikatakan karya-karya hal ini kepada penafsir tidak menegaskan 'niat sebenarnya' dari pembuat karya, atau kebenaran yang berada di luar sejarah.

Namun, Derrida berpendapat yang terpenting ketika kita membaca sebuah teks adalah menetap dalam struktur teks yang heterogen dan menemukan ketegangan atau kontradiksi di dalamnya, sehingga sekaligus dibaca sekaligus didekonstruksi. Hal ini adalah aktivitas pada teks dan campur tangan dari dalam teks itu sendiri, mengekstraksi dari struktur lama semua sumber daya strategis dan ekonomi subversi. Yang benar-benar penting bagi Derrida adalah tindakan menulis atau lebih tepatnya pengalaman menulis : meninggalkan tanda atau jejak yang menghilangkan keberadaan prasasti aslinya, dari penulisnya, karena dengan konsep tanda 

Derrida itu membebaskan dirinya dari batasan yang terkandung dalam konsep 'tanda' yang disengaja dan dari semua metafisika kehadiran, karena jejak menggantikan kehadiran yang tidak pernah hadir. Namun, mengalihkan bahasa ke cara penulisan yang abadi dan tidak dapat diubah bagi Gadamer untuk mengamputasi nilai logos.

Citasi:

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