Apa Itu Hermeneutika (5)

Memang, ketika gagasan keabadian diterima, itu segera dikaitkan dengan gagasan tentang Tuhan yang menghakimi, dan dengan kecurigaan perilaku moral saat hal ini bekerja di pihak lain sebagai hadiah atau hukuman; tetapi kemungkinan untuk diberi penghargaan atau hukuman atas apa yang telah dilakukan menuntut kepercayaan pada kebebasan. Jika tidak ada kebebasan, tidak ada tanggung jawab, dan karenanya tidak ada sanksi. Hal hal ini tentu mengkondisikan kehidupan dan menentukannya dengan cara pandang tertentu.

Mengesampingkan gagasan predestinasi yang berduri, seseorang dapat mengambil sikap ketakutan dan kewaspadaan agar tidak dihukum, karena memikirkan Tuhan yang memberi pahala dan menghukum terutama penghukum siap untuk menangkap manusia berdosa secepat mungkin. dia muncul waktu kebebasannya berakhir dengan kematian. Atau bisa memiliki sikap yang sangat berbeda, yaitu memikirkan akhirat sebagai perjumpaan dengan Tuhan yang baik, yang telah memanggil dan mengundang manusia untuk hidup sebagai anaknya, untuk kemudian dituntun menuju kepenuhan cinta. perjumpaan yang menyenangkan dengan-Nya.

Atau Anda bisa memiliki sikap yang sangat berbeda, yaitu memikirkan akhirat sebagai perjumpaan dengan Tuhan yang baik, yang telah memanggil dan mengundang manusia untuk hidup sebagai anaknya, untuk kemudian dituntun menuju kepenuhan cinta. perjumpaan yang menyenangkan dengan-Nya.

Tetapi bahkan dalam posisi non-religius, etika harus ditempatkan sangat dalam sebagai meditasi kematian, sebagai hermeneutika keamanan radikal itu, dan kemudian hermeneutika menghasilkan etika berdasarkan keyakinan seseorang, seperti yang diinginkan.

Altruisme dicari, kepuasan dicari karena telah mematuhi diri sendiri dan orang lain. Bagaimanapun, interpretasi kematian (dan, karenanya, kehidupan) menghubungkan etika dengan hermeneutika. Tetapi itu yang menghubungkan etika dengan metafisika, karena persepsi waktu dan meditasi tentangnya adalah yang paling membuka kecerdasan metafisik kita yang serius, berkomitmen, dan otentik.

Citasi:

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