Apa Itu Hermeneutika (10)

Selain masalah hal ini, baik dalam hermeneutika maupun dekonstruksi, ada masalah lain yang menimbulkan kecurigaan besar di Derrida. Hal ini tentang klaim universalitas hermeneutika Gadamer. 

Baginya mudah untuk membantah, dari posisinya yang mencakup segalanya dan mengglobal, dekonstruksionisme harus ditelan oleh hermeneutika itu sendiri dengan cermat mengikuti kontroversi tersebut, menyoroti implikasi politik-budaya untuk memahami 'globalisasi' budaya, komunikasi politik, dan interaksi antar bangsa. Hermeneutika Gadamer, di satu sisi, mengajak kita untuk memahami budaya orang lain, namun bahaya terjadi ketika mentalitas orang yang paham mencoba menyerap dan memaksakan mentalitas Baratnya pada orang lain.

Rekonstruksi, pada bagiannya, ingin 'mengalihkan' identitas diri yang nyaman dari si penanya. Namun, Gadamer akan terus menegaskan dengan diskusi hal ini tugas baru sedang ditetapkan untuk berpikir, yang membutuhkan pemahaman baru. Mungkin saja yang satu dan yang lainnya dibutuhkan. Seperti yang dikatakan secara puitis oleh Rorty: Pohon anggur dialektis tidak dapat menghasilkan kelompok jika ada bangunan yang celahnya dapat berbuah. Tanpa perusak tidak ada pembangun. Tidak ada aturan, tidak ada pengecualian. Derrida (seperti Heidegger) tidak akan punya apa-apa untuk ditulis jika tidak ada 'metafisika kehadiran' yang harus diatasi

Citasi:

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