[1] Wiwik Sukarni et all. “Studi Kasus Diskriminasi Perempuan dalam Tradisi Pemberian Dowry.” IJGD: Indonesian Journal of Global Discourse, 2021, Hal 56.
[2] Putu Titah Kawitri Resen. “Kekerasan Terhadap Perempuan dan Keamanan Manusia”. 2012, Hal 10
[3] Uma Narayan. Cross-cultural connections, border-crossings, and ‘death by culture’: Thinking about dowry-murders in India and domestic-violence murders in the United States. Dislocating cultures: Identities, traditions, and Third World feminism, 1997, 81-117.
[4] Mudita Rastogi dan Paul Therly. “Dowry and Its Link to Violence against Women in India: Feminist Psychological Perspectives”. Trauma Violence Abuse 7.1 (Jan. 2006): Hal 66-67.
[5] Ibid. Hal 56.
[6] Ibid. Hal 60.
[7] Megawangi Ratna. “Perkembangan teori feminisme masa kini dan mendatang serta kaitannya dengan pemikiran keislaman”, 1996. Hal 19.
[8] Rosemarie Tong. “Feminist thought, student economy edition: A More Comprehensive Introduction. Routledge”, Hal 56.
Daftar Pustaka
Megawangi, R. (1996). Perkembangan teori feminisme masa kini dan mendatang serta kaitannya dengan pemikiran keislaman. Tarjih: Jurnal Tarjih dan Pengembangan Pemikiran Islam, 1(1), 12-21.
Narayan, U. (1997). Cross-cultural connections, border-crossings, and ‘death by culture’: Thinking about dowry-murders in India and domestic-violence murders in the United States. Dislocating cultures: Identities, traditions, and Third World feminism, 81-117.
