Euthanasia is a profoundly debated and contentious issue in medical ethics, particularly in relation to palliative care. While palliative care aims to alleviate pain and enhance the quality of life for patients with terminal conditions, the conversation becomes more intricate when euthanasia is introduced as a potential option for end of life patients. Defined as the intentional act of ending a patient’s life to relieve suffering, euthanasia raises numerous ethical, legal, and practical concerns. In this essay, we will explore euthanasia within the context of palliative care, assess its ethical implications, analyze recent research, and offer a personal perspective based on the gathered data.
Euthanasia in Palliative Care??
Palliative care is a specialized field within healthcare designed to alleviate symptoms and stress associated with serious illnesses. Its primary objective is to enhance the quality of life for both patients and their families. In stark contrast, euthanasia involves the deliberate act of ending a life, typically to relieve suffering. Euthanasia can manifest in various forms, including active euthanasia, where a healthcare provider intentionally causes death, and passive euthanasia, where life-sustaining treatments are withheld or withdrawn, allowing the patient to die naturally (Materstvedt, 2020). Recent advances in palliative care indicate that many of the distressing symptoms that lead patients to consider euthanasia such as pain, discomfort, and loss of dignity can often be effectively managed through palliative interventions (Gomes et al., 2019).
Palliative care focuses on reducing the symptoms and stress of severe illnesses, ultimately aiming to improve the quality of life for patients and their families (World Health Organization, 2020). It is commonly linked with terminal conditions like cancer, heart failure, or neurodegenerative diseases. In contrast, euthanasia involves intentionally ending a life to alleviate suffering. This creates a complex situation, as palliative care professionals aim to provide comfort without hastening death (Cohen et al., 2014).
Palliative care not only focuses on physical symptoms but also addresses psychological, social, and spiritual needs, ensuring comprehensive support for patients. However, the role of euthanasia within palliative care is frequently debated. Some contend that euthanasia contradicts the principles of palliative care, which aims to enhance quality of life rather than expedite death (Gamondi et al., 2019). Conversely, others argue that in certain situations, euthanasia might represent the most compassionate choice for patients enduring intolerable suffering that cannot be alleviated through traditional palliative measures (Chambaere et al., 2020).
Ethical Perspectives on Euthanasia in Palliative Care : Autonomy vs BeneficenceÂ
The ethical debate on euthanasia is intricate and often centers on the principles of autonomy, beneficence, and non-maleficence. Autonomy pertains to a patient's right to make decisions about their own body and life. In this context, supporters of euthanasia argue that patients should have the right to decide when and how they die, particularly if they are suffering from a terminal illness with no chance of recovery (Dierickx et al., 2019).
Conversely, the principle of beneficence, which requires healthcare providers to act in the best interest of their patients, often conflicts with euthanasia. Advocates of euthanasia claim that in cases where a patient's quality of life is irreversibly compromised, euthanasia is a compassionate way to honor their wishes and dignity (Chambaere et al., 2015). Furthermore, the concept of beneficence raises ethical questions about whether euthanasia can be justified. While some argue that euthanasia may be in the best interest of a patient enduring unbearable pain, others believe that death should never be considered a "benefit," as it eliminates any possibility of positive experiences or medical advancements (Raus et al., 2014).
The European Association of Palliative Care (EAPC) emphasized that euthanasia and physician assisted suicide are fundamentally distinct from palliative care. The main goal of palliative care is to alleviate suffering without deliberately hastening death, which raises significant ethical issues regarding the role of healthcare professionals in ending life (Radbruch et al., 2016).
Ethical considerations around euthanasia are further complicated by cultural, religious, and societal values. In many cultures, life is deemed sacred, and euthanasia is viewed as morally wrong, regardless of the patient's suffering or wishes (Sulmasy et al., 2016). Conversely, secular viewpoints may prioritize individual autonomy and the right to die with dignity, resulting in greater support for euthanasia in certain situations.
Recent Research on Euthanasia in Palliative Care
Studies examining euthanasia in palliative care settings emphasize the intricacy of its role. Research from Belgium, where euthanasia is permitted, indicates that patients seeking euthanasia frequently suffer from terminal conditions like cancer, which cause significant physical pain and psychological suffering (Chambaere et al., 2015). In such instances, euthanasia is sometimes perceived as a way to achieve a dignified death when conventional palliative treatments can no longer effectively manage suffering (Dierickx et al., 2016).
According to a study (Zenz et al., 2015), palliative care professionals have diverse opinions on euthanasia and physician assisted suicide, with the majority concentrating on symptom management and enhancing the quality of life, while a small fraction shows a willingness to contemplate involvement, shaped by personal, ethical, and cultural influences.
Furthermore, researchers observed that many patients who chose euthanasia had previously undergone extensive palliative care, indicating that access to high quality palliative services does not necessarily eliminate the desire for euthanasia in every situation (Dierickx et al., 2017). However, the study also highlighted that many healthcare providers experienced emotional and ethical challenges when carrying out euthanasia, underscoring the moral complexities associated with the practice. Conversely, research in countries where euthanasia is prohibited revealed that palliative care providers often resort to alternative methods, such as sedation or pain management, to alleviate suffering at the end of life.
From my analysis of the data and research, I perceive euthanasia within the context of palliative care as a complex and nuanced dilemma. While I believe that euthanasia may be justified in extreme situations, it should not be the default or primary choice for patients nearing the end of life.
It is essential to recognize that there are circumstances where palliative care may not fully alleviate a patient’s suffering. In such cases, euthanasia could be considered a compassionate alternative. However, this should not be viewed as a failure of palliative care but rather as one option among several in the broader spectrum of end of life care. The decision to pursue euthanasia must be approached with careful consideration of the patient’s preferences, the ethical implications, and the availability of alternative treatments.
Additionally, I concur with the notion that further research is necessary to investigate the psychological and social factors influencing patients' decisions to seek euthanasia. By enhancing palliative care services particularly in the realms of psychological and emotional support we may reduce the number of patients who feel that euthanasia is their only path to relief.
Conclusion
Euthanasia within the framework of palliative care raises significant ethical, legal, and practical dilemmas. While the goal of palliative care is to enhance quality of life and alleviate suffering, the introduction of euthanasia brings forth a new array of considerations, particularly concerning patient autonomy, beneficence, and non-maleficence. Recent studies indicate that patients often request euthanasia during periods of unbearable suffering. Although some healthcare providers support its application in specific cases, others experience ethical distress when confronted with the practice. Ultimately, the decision to pursue euthanasia should be evaluated on an individual basis, weighing the patient’s needs, ethical ramifications, and the availability of alternative treatments within palliative care.
Reference
Chambaere, K., Bernheim, J. L., Downar, J., & Deliens, L. (2020). Characteristics of Belgian "life-ending acts without explicit patient request": a large-scale death certificate survey revisited. Canadian Medical Association Journal, 192(4), E101-106
Dierickx, S., Deliens, L., Cohen, J., & Chambaere, K. (2019). Euthanasia in Belgium: trends in reported cases between 2003 and 2013. Canadian Medical Association Journal, 188(16), E407-E414.
Dierickx, S., Deliens, L., Cohen, J., & Chambaere, K. (2016). Comparison of the expression and granting of requests for euthanasia in Belgium in 2007 vs 2013. JAMA Internal Medicine, 176(12), 1894-1901.
Dierickx, S., Cohen, J., & Deliens, L. (2017). Euthanasia in Belgium: Trends in reported cases between 2002 and 2013. Journal of Medical Ethics, 43(8), 625-631.
Gamondi, C., Pott, M., Preston, N., & Payne, S. (2019). Family caregivers' reflections on experiences of assisted suicide in Switzerland: a qualitative interview study. BMJ Supportive & Palliative Care, 9(1), e7.
Gomes, B., Calanzani, N., Curiale, V., McCrone, P., & Higginson, I. J. (2019). Effectiveness and cost-effectiveness of home palliative care services for adults with advanced illness and their caregivers. Cochrane Database of Systematic Reviews, 6, CD007760.
Materstvedt, L. J. (2020). Distinction between euthanasia and palliative sedation is clear-cut. BMJ Supportive & Palliative Care, 10(2), 230-232.
Sulmasy, D. P., Finlay, I., Fitzgerald, F., Foley, K., Payne, R., & Siegler, M. (2016). Physician-assisted suicide: why neutrality by organized medicine is neither neutral nor appropriate. JAMA, 315(3), 249-250.
Inbadas, H., Zaman, S., Whitelaw, S., & Clark, D. (2017). The global relevance of the euthanasia debate: learning from India’s palliative care. Journal of Global Ethics, 13(2), 177-191.Â
Raus, K., Sterckx, S., & Mortier, F. (2014). Continuous deep sedation at the end of life and euthanasia: The Belgian experience. Journal of Pain and Symptom Management, 47(5), 788-794.
Chambaere, K., Bernheim, J. L., & Deliens, L. (2015). End-of-life decisions in Belgium. Journal of Medical Ethics, 41(8), 625-630.
Cohen, J., Deliens, L., & Chambaere, K. (2014). Trends in euthanasia and palliative sedation practices in Flanders, Belgium. Journal of Pain and Symptom Management, 47(5), 784-793.
World Health Organization. (2020). Palliative care: Key facts. Retrieved from https://www.who.int/news-room/fact-sheets/detail/palliative-care.https://www.who.int/news-room/fact-sheets/detail/palliative-care
Zenz, J., Tryba, M., & Zenz, M. (2015). Palliative care professionals’ willingness to perform euthanasia or physician assisted suicide. BMC Palliative Care, 14(1), 1–9. https://doi.org/10.1186/s12904-015-0058-3
Radbruch, L., Leget, C., Bahr, P., Müller-Busch, C., Ellershaw, J., De Conno, F., & Vanden Berghe, P. (2016). Euthanasia and physician-assisted suicide: A white paper from the European Association for Palliative Care. Palliative Medicine, 30(2), 104–116. https://doi.org/10.1177/0269216315616524
Baca konten-konten menarik Kompasiana langsung dari smartphone kamu. Follow channel WhatsApp Kompasiana sekarang di sini: https://whatsapp.com/channel/0029VaYjYaL4Spk7WflFYJ2H