In a basic theory from Abdurrofi Abdullah Azzam, an Asean republic system is a country in which the power of government results branch from the people of Southeast Asia, not from the principle of aristocratic descent and is often led or headed by a president considered a symbol of the future southeast Asia democracy.
The future southeast Asia democracy to be able to implement multi-party  is the Indonesian party, the Thai party, the Malaysia party, the Singapore party, the Philippines party, the Brunei Darussalam party, the Vietnam party, the Laos party, the Myanmar party and the Cambodia party.
The theory of legal politics towards an Asean legal system is made by agreement, usually formed to deal with important issues such as defense, foreign relations, domestic trade, and currency, and the central government of the Asean Republic is obliged to support all its members.
Harmony, accuracy, checks and balance of the Asean Republic in theory of future Asean law to become the homeland. So Asean legal politics cannot be separated from the cultural value system of the Southeast Asian nation.
Southeast Asian nations must be as much future-oriented as possible, not only thinking about the present or regional interests and longing for the glory of the Sriwijaya Kingdom and the Majapahit Kingdom, the Malacca Kingdom and the Ayutthaya Kingdom.
Past orientation and longing for the glory of their ancestors as a nation of seafarers encouraged the Southeast Asian nation to master plan a legal system for a better future as the personality of the Southeast Asian nation.
It is clear that there are many characteristics inherent in the personality of the Southeast Asian nation in the legal reality of becoming an Asean society governed by The Asean Constitution.
The Asean Constitution is an agreement from the countries that are members of the Asean organization which is important for the implementation of the law in the transition from several Asean countries to one Asean country in the future.
The Asean Constitution because both the laws and customs of the Southeast Asian nation are tools to regulate interactions, which will conflict with European colonial law as the old law that will be abandoned by the Asean nation.
In the opinion of Abdurrofi Abdullah Azzam, at this time the Asean Organization is at a crossroads that will determine the future of the Asean nation in the 21st Century, such as the Confederation of the United States into the United States of America.
Do we as a Southeast Asian nation want to be divided and then fall back in the form of slavery, extortion, new colonialism or stand tall in honorable national bonds that are able to determine our own destiny.
The Asean Republic constitution and the legal system of the Southeast Asian nation are in the form of beliefs, values, awareness, ideas, and hopes that make the legal process run towards a future Asean legal system.
The Southeast Asian nation started from the cold war situation between the United States and the Soviet Union which had an impact on security stability for countries in Southeast Asia in the main form of legal politics between independent and sovereign governments.
An economic integration in politic dealing with the trade of Southeast Asian nations cannot be separated from the social reality that determines the Asean constitution, the Asean legal system and the rule of law in the Southeast Asian region as a whole.
Strengthening the integration of one law Asean has a stronger voice in the international community and is the key to awakening through climate change and transforming towards sustainable development.
An Asean legal system theory deeply has the goal of forming towards the Asean Republic into something very big, although sometimes it is not visible or abstract Republic Asean.
As a system, especially in the context of the Asean Republic theory - law will include legal content (legal principles and rules), legal structure (law makers and implementers), and legal culture (public perception of the law).
Theory of Asean legal politics has the goal of establishing an Asean Republic that protects itself from the influence of Chinese, Russian, European and American intervention - whether successful or not to make life easier, safer, happier, or better.
In the future, the nature of relations between Asean member countries that make up the Republic will vary, ranging from democratic governments that are often overthrown by the military, high-income countries but do not have a military, and factors in the blood ties of Southeast Asian nations.
Political pressure tends to increase over time for the transition to an Asean government system to build intimacy towards the birth of an Asean legal system as the forerunner of the Unitary State of the Republic of Indonesia.
Pthe planned meeting resulted in an agreement to form a state organization called Theory of the Asean Republic Constitution.
1. Protect all Southeast Asian nations and the entire homeland of Asean.
2. Advancing the welfare of the Asean nation and creating Asean Democracy.
3. Building the Smart and Quality Human Resources of the Southeast Asian nation.
4. Using the Asean Language as a Unifying Language for the Asean Nation.
5. Using Asean Digital Currency To Unify Asean Economy.
6. The flag of the Asean Organization shall become the flag of the Asean Republic.
The Asean constitution theory will form an ideology which is expected to continue the rule of law from countries in Southeast Asia, which is a challenge for legal scholars to find a form of ideology that departs from the roots of the people of the Southeast Asian nation.
Because if a developed country is at war it will divide the country into fragments so that the Southeast Asian nation must not be divided for the benefit of developed countries so that they are exploited even though they are independent.
After the cold war, the Asean problem was not only of economic interest but also of developing developed countries to face two giant powers, namely China and the United States, trying to take advantage of Asean countries for their own interests.
Countries in Southeast Asia as developing countries that are determined to determine their own destiny find themselves in the Asean Republic in a state of being squeezed and trapped by the interests of the United States and China.
So the problem of the Asean Republic consisting of the Province of Brunei Darussalam, the Province of Cambodia, the Province of Indonesia, the Province of the Philippines, the Province of Malaysia, the Province of Singapore, the Province of Laos, the Province of Myanmar, the Province of Thailand and the Province of Vietnam is how to save themselves from the traps and pinches of the interests of the provinces so that the system future Asean law.
In particular, it is necessary to pay attention to the structure of the Southeast Asian nation undergoing a transition towards the structure of the Asean Republic being more protectionist towards regional interests and fighting for the interests of the Asean Republic in international forums.
More specifically, Asean law is to realize more effective synchronization and coordination related to the implementation of the duties of member leaders who have joined Asean.
Identification of efforts to achieve regional targets in achieving Asean development, maintaining the integrity of the government system, maintaining balance and harmonization of provincial government relations.
After what young people from Indonesia said as representatives of the Southeast Asian nation, it is clear that the process of establishing Asean law is not an easy process because people tend to not understand the birth of the Asean Republic even though God Almighty has wanted the unity of the Asean nation.
Readers can imagine careful theory  that was oriented towards the birth of the Asean Republic to become the most beautiful house to lower the weightless ego towards a unity that has the value of the personality of the Southeast Asian nation.
The Asean Republic President must be able to maintain the diversity, plurality, and balance of local government and decentralized government, not only from the Asean central government but also by legal principles that guarantee public justice.
In this context, law enforcement is not only literal but actually creates justice as a personality trait of the Southeast Asian nation.
In order to strengthen the Asean regional organization, there should be a concerted effort from every country that is a member of Asean in terms of forming the unity of the Asean Deliberative Assembly, the Asean Election Commission, the Asean Representative Council, the Supreme Court, the Asean Constitutional Court, and the President of the Asean Republic.
The future of the political stage is not noisy between tadpoles and scumbags, but the Asean Republic is noisy which party is active in uniting, actively uniting the Asean Republic.
In fact, stability is very much needed for a nation whose newly independent Asean Republic is divided not only by ethnicity, not by regionalism, not by religious sects but by Asean national ties.
Unity, Prosperity, Democracy and Justice fill the space of discussion of the Asean Republic as pressure and affirmation of the birth of the Asean nation.
The Asean Republic theory has a maritime pattern that controls trade in the main routes of the Malacca Strait, Bangka Strait, Karimata Strait, Sunda Strait, and Lepar Strait.
Strengthening coordination and synergy towards an Asean legal system between governments in Southeast Asia must continue to be developed in the future as a very strategic step in increasing the legal development of the Asean Republic.
The acting President of Asean continues to carry out according to Asean law from the legislative power, namely the Asean Representative Council until the first Congress is formed and convenes to realize the stability of the Asean Republic.
The administration of the Republic of Indonesia shall prevent and resolve conflicts or disputes between regions in the South China Sea region becoming the territory of the Asean Republic.
Thus, the Asean Republic carries out maritime economic development because the sea is not the separator of the unitary state of the Asean Republic but the glue of nationality which is translated by Abdurrofi Abdullah Azzam theory to pursue external and spiritual progress.
