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Top Leader of Good Boy Asia Afrika Build Back Better Indonesia

19 Februari 2021   10:11 Diperbarui: 19 Februari 2021   11:11 259
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The recovery of the national economy started from itself based on Abdurrofi Abdullah Azzam's opinion as Top Leader of Good Boy Asia Africa Build Back Better Indonesia believes that the sharia economy in opening the opportunity for sustenance has been set by God Almighty for Indonesia.

"I think good looking is not enough because men have to be independent so they don't become a burden on the family and Indonesia build back better with sharia economy," Said Abdurrofi Abdullah 19/02/2021

God has provided sustenance by managing an organization called Indonesia. Kiyai was entrusted by Allah with the science of sharia economics as sustenance and then the deposit was accepted by the students. KH Abdurrofi mentioned that speeding up the flow of sustenance from Nahdlatul Ulama was an unexpected thing.

Too low when making Nahdlatul Ulama as a talisman of wealth, and that is shirk fall. However, in the Qur'an, the letter Ath-Thalaq verses 2-3 mentions the fundamental points for the flow of sustenance as follows:

1. Whoever fears Allah, He will make a way out for him.

2. Whoever fears Allah, He will surely provide sustenance from an unexpected direction.

3. Whoever trusts in God, God will meet his needs.

4. Indeed, Allah carries out the affairs that He wants.

5. Indeed, Allah has made provision for everything.

The Nahdlatul Ulama organization is an organization for people who are pious and trust in Allah. If single and single manage NU. They can be mates met by kiyai while businessmen and unemployed can be met by kiyai.

KH Abdurrofi believes that everything comes from Allah, every organization that with the intention of pious and trusting in Allah accelerates the flow of sustenance just like from Nahdlatul Ulama.

Your sustenance is entrusted by Allah to others while the sustenance of others is entrusted to you. Therefore, we must interact to exchange benefits and share solutions in order to flow each other's sustenance.

Suppose there is a rich businessman who wants to feel diverse women while there are some women who want instant prosperity. In the condition of piety and trust in God, they are polygamous while in the condition of ungodliness and lack of trust in God, they are prostitution.

Let's continue the conversation when you interact in a state of ungodliness and lack of trust in God there is an exchange of benefits to others but God does not like. So it is clear that the exchange of sustenance is due to the good interaction that God likes and the interaction that God does not like.

Similarly, some economies use conventional and some sharia. In the view of Nahdlatul Ulama, KH Abdurrofi Abdullah Azzam explained that the rich have piety and trust in God will shift from the conventional economy to the sharia economy.

The reason is, President Jokowi and KH Maruf Amin have inaugurated Bank Syariah Indonesia for people who are pious and trust in Allah. In addition, any profit from the sharia economy can be endowed through the Indonesian Endowment Agency.

The strength of the attitude of giving from halal sustenance for the benefit of Indonesia according to KH Abdurrofi Abdullah Azzam, who unconsciously creates a symbiotic mutualism relationship. The state gets assistance to carry out government tasks.

According to KH Abdurrofi Abdullah Azzam, five government duties are as follows to Build Back Better Indonesia

1. Development

2. Empowerment

3. Service

4. Security

5. Defense

The benefits of sharing will benefit Indonesia's development, empowerment of the Indonesian people, Indonesian services, Indonesian security, and Indonesian defense. The provision of a living is from the person who is our responsibility, and the best the giving is from the wealth of a person who is well off.

For example, if you look after Indonesia, tawakkal is our effort to surrender to Allah in every problem or test that Indonesia is allowed to let because we believe Allah will keep and provide solutions for Indonesia to be calm and have a peaceful heart, while piety is an official managing the country according to the expectations of the pious people and God .

There are 226 verses addressing the issue of piety and scholars say that no good deeds can defeat piety. The transition from the narrow life to the freedom to live with piety. People in emergencies used to use piety to get things done.

We can see because there is light and our eyes function, meaning that our eyes usually catch the light is a provision. We can hear because there is sound and our ears function, meaning that our ears usually catch the sound is a provision.

We can think because there is this article and our brains are functioning, it means that our brain usually captures understanding is a provision. We can work because there are opportunities and our jobs function, meaning that we are usually able to seize opportunities ourselves is a fortune.

The value of piety and tawakal value planted by the little Abdurrofi Abdullah Azzam by KH Abun Bunyamin at the Pondok Pesantren SD Plus Al-Muhajirin are the two main components, namely character and competence. Character will lead to the creation of a spiritual person, while competence will lead to a professional person.

 The value of piety and the value of tawakal is abstract because a student in life focuses on God, while the awareness of life through predetermined lines of destiny is fought for knitting the unity of the Asian-African State within the framework of togetherness and the sovereignty of a country that is still economically colonized.

Humans were born in a state of independence and equality, but the imperial order of capitalism made the rich richer and the poor by dividing the country states, semi-periphery countries and peripheral countries. Indonesia is a semi-periphery country in the American capitalist empire.

Indonesia is a center for peripheral countries and Indonesia can also be a peripheral country for a capitalist country. This means that in a global capitalist order we are not born independent and equal, and the gap is visible between the central countries of capitalism and the periphery countries of capitalism.

We in Indonesia can enjoy our income, as if from a medieval country implementing Islamic capitalism we try to protect our people from inequality and we also protect the periphery countries of global capitalism as our foreign policy.

We are a bridge of happiness regarding clean living spaces, integrated transportation, character education, and Asian-African countries to maintain survival. Even though it is impossible for an Asian-African country to be formed today, Indonesia's leadership role must be formed even though the portion is not so big.

We are a great nation which is the third priority for the fulfillment of freedom and equality. The poor and disadvantaged in Asia Africa is a responsibility and we are able to guarantee their lives. If possible, we can give scholarships to high achievers in Indonesia for free.

Discipline ourselves as the Indonesian nation to set aside every million to billions of dollars in profits for investment in the world and investment for civilization in the world and prevent climate change.

Please adjust the figures according to financial conditions to channel sustenance to others and the environment. Immediately switch before the universe takes it by force through an unexpected mechanism. It is up to us to volunteer or be forced to build back better as balanced human ecosystem.

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