Simple things become critical because of the new size that continues to grow in society, not least how public consensus shapes what we are like. Moreover, even though these measures are still too relative to be applied in other societies, this becomes a problem when these measures collide.Â
The moral flow never runs out as long as there are humans themselves, perhaps because in morality, Kant argues that its development is based on the endless pursuit of happiness and the problems of existence that humans experience.
Culturally inherent to humans and in a more relative measure, it becomes more difficult when worldly pleasures become the goal of happiness such as women, fantasies, drugs or even completely animal acts.Â
Along the way, a famous philosopher put forward his knowledge that is so well known to many people about his theory of humans, Aristotle, a great Greek philosopher argued that humans are animals with common sense, who express their opinions, who speak based on their thoughts.Â
Also, humans are political animals, animals that build society on families into impersonal groupings rather than villages and countries. Humans are political because we have a language that allows us to communicate with others. And in human society, there is justice and order that must be obeyed. This is in stark contrast to the animal that never tries to think of an ideal of justice.
Human realizes that they are very different from any other animal. But understanding who the real human is is not an easy matter. This is evident from the discussion of man about himself that has been going on for so long.Â
Perhaps since humans were given the ability to think systematically, the question of who he was began to arise. And you can imagine how terrible things are that are far from human words themselves if left unchecked, about nightmares if literacy about morality becomes a distant thing for humans themselves.
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