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The Ideas of Hasan Hanafi and Abid Al-Jabiri

22 Desember 2019   23:16 Diperbarui: 23 Desember 2019   05:21 4
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Dr. Hasan Hanafi

He was born on 13 February 1935 in Cairo, near Fort Salahuddin, the village of Al-Azhar. The city is the place where Muslim students from all over the world want to learn, especially at Al-Azhar University. Although the social environment can be said to be less supportive, scholarly traditions have grown there for a long time. Historically and culturally, the city of Egypt has been influenced by major civilizations since the days of Pharaoh, Romans, Byzantines, Arabs, Mamluks and Turks, even with modern Europeans.

* Language renewal logic.

Divine language in the early spread of civilization to export new religion. For example, the word God has a constant idealistic consciousness in the old Arab consciousness, but when civilization begins to evolve, the Divine language begins to retreat and is replaced by pure language, as it appears clearly in recent Usuluddin and not More clearly in the science of wisdom. The old language is a language that is dominated by the word referring to pure religious objects such as Din, Apostle, Miracle and prophetic.

Muhammad Abid Al-Jabiri

He was born in Figuig, south of Morocco, on 27 December 1935. He completed his elementary education in Madrasah Hurrah Wathaniyah, a private religious school that established a movement of independence at that. His secondary education was from 1951-1953 in Casablanca and obtained a Diploma in Arabic High School after the Moroccan independence. He has been a year of philosophy at the University of Damascus, Syria.

* Bayani Epistemology

The mindset is sourced from Nash, Ijma ', ijtihad and the Arabic language. The thought of al-Jabiri was either a shari'a or a rational implication for the science of Revelation and human sciences and to remove the nature of Rabbaniyah from Islamic sciences and consider it only language.

* Burhani Epistemology

What is meant here is that measuring the true absence of something is by virtue of human ability in the form of human experience and intellect in spite of the sacred text of Revelation. The source of this epistemology is reality and empirical; Social and humanities nature in the sense of science is derived from the results of experiments, research, experiments, Baiak in the laboratory or the real nature, both social and natural.

* Epistemology ' Irfani

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