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Modern Philosophy Abid al Jabiri and Hasan Hanafi's Thought

19 Desember 2019   11:44 Diperbarui: 19 Desember 2019   11:54 6
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   Abid Al Jabiri   

Muhammad Abid Al Jabiri is a lecturer in Islamic philosophy and thought at the Faculty of Literature, Muhammad V University, Rabat, Morocco. Born in Figuig, Southeast Morocco, 1936. He first entered a religious school, then a national private school (madrasa hurrah wathaniah) founded by the independence movement. One of Abid al-Jabiri's thoughts was about modernity, he was ambitious to build an epistemology new in accordance with the development of society today.

He was dissatisfied with the renewal efforts undertaken by Muslim intellectuals such as the Salaf movement, which he said were too glorifying the achievements of the past so that they tended to ignore the social relations of the people.

Modernity understood by al-Jabiri is a rebellion against the traditions of the past, of past and present traditions, in order to create a form of tradition. 

Hasan Hanafi

Hasan Hanafi was a prominent thinker of Islamic law and professor of philosophy in Egypt. He was born in Cairo on February 13, 1956, ten years later he had a doctorate from la sorbonne, one of the leading universities in France. As a person who has a strong sense of reality, Hasan Hanafi has a very empirical or down to earth outlook. As a reformer Muslim he was a cultural bearer who was critical of Islam and a thinker of Islamic civilization. Cultural strategies as a conscious effort by humans to transcend difficulties, obstacles, and even contemporary and contemporary issues.

Muhammad Abid Al Jabiri is a lecturer in Islamic philosophy and thought at the Faculty of Literature, Muhammad V University, Rabat, Morocco. Born in Figuig, Southeast Morocco, 1936. He first entered a religious school, then a national private school (madrasa hurrah wathaniah) founded by the independence movement. One of Abid al-Jabiri's thoughts was about modernity, he was ambitious to build an epistemology new in accordance with the development of society today.

He was dissatisfied with the renewal efforts undertaken by Muslim intellectuals such as the Salaf movement, which he said were too glorifying the achievements of the past so that they tended to ignore the social relations of the people.


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