Epistemologically Pancasila as the ideology and basis of the state is a truth. The existence of Pancasila so far describes the truth of Pancasila as an ideology, this is because throughout its journey Pancasila has undergone a process of verification and falsification by circumstances such as a new system of thought. and the ideology of the Indonesian nation state, this indicates Pancasila as an ideology that has been tested, empirical, and dynamic against changing times
. Axiologically (values) consider Pancasila as the ideology and basis of the Indonesian state. In the Constitution of the Republic of Indonesia, juridically, Pancasila has become a staatsfundamentalnorm or fundamental state norm which is the ideal of Indonesian law. Pancasila as a legal ideal has been contained in the 1945 Constitution of the Republic of Indonesia and is based on Pancasila as a legal ideal or source of all laws, this allows Pancasila to become the ideology and basis of the Indonesian state. This is reinforced because the ideals of law, the source of all laws, the basis of the state, and the state's ideology must not conflict so that it makes sense if Pancasila becomes the basis of the Indonesian nation-state.
It has been described in detail the reasons why Pancasila has become the ideology of the Indonesian nation, then" is Pancasila still relevant as the ideology of the Indonesian government today"? Of course, it is still relevant because there are 2 reasons why Pancasila is still a relevant ideology for the Indonesian country today which will be described as follows.
1. Pancasila is an open ideology
Pancasila is an open ideology, the purpose of an open ideology is that the values of the Pancasila ideology are actual, dynamic, anticipatory, and able to always be relevant to the times. The openness of Pancasila does not mean changing the contents of Pancasila itself but making explicit its insights concretely so that it has a sharper ability to solve actual and current problems (Kaelan: 116). It should also be remembered that, unlike closed ideologies, the contents of open ideologies are not absolute operational so that new generations can explore the ideological basis of the state and imply it according to their respective times or situations so that until whenever Pancasila is still relevant as a state ideology,
2. Pancasila has idealistic dimensions, normative dimensions. , realistic dimensions
As an open ideology, Pancasila has 3 dimensions that are interrelated with each other and can prove that Pancasila is a state ideology that is still relevant today.
1. Idealistic dimensionsÂ
The idealistic dimension is the basic values contained in the 5 precepts of Pancasila such as divinity values, human values, unity values, populist values, and justice values. These 5 values will provide optimism and motivation to realize the ideals of the nation
2. Normative DimensionÂ
The values contained in Pancasila are a source of law that must be implemented into the constitution and applicable laws in our country, this is supported by the elaboration in the 1945 Constitution that Pancasila is a Staatsfundamentalnorm that must be implemented into operational steps with existing legal products.
