In such societies, women`s rights, including the right to participate in politics, are very limited and women can exercise their rights as true owners.
In fact, if women are given the right to participate in politics, they can have a say in social life, and even the state and the life of the nation.
Indeed, Islam highly values women's rights as men's partners, and women also have the right to play public roles, including in the political arena.
Political action, including political action, is therefore based on the concept of divine stewards or human representatives on earth or in the caliphate, which includes both men and women, and who are responsible for the fulfillment of the state's commandments.
As equal partners, they share the responsibility and duty of governing the political climate of society.
For they are each other's friends, demanding justice and forbidding evil.
And as you know, the whole function of judicial, executive, and legislative bodies is to promote good and prohibit evil.
Thus, Muslim women, like men, have broad political responsibilities and an important role to play in public life, a role that has played an important role in the early Islamic community of Medina and for some time thereafter in early Islamic society.
Because women were very active socially and politically, especially in the time of the Prophet.
They were permitted and even encouraged to participate in the process of building the Medina society, and they proved themselves up to the task.
According to authentic Islamic teachings, women are likewise allowed to participate in public life and play while engaging in the political sphere.
Like other aspects of Muslim life, the status of women began to decline.
First, they were discouraged from participating in public life, and second, they were ordered to withdraw and hide behind four walls.
Under the pseudonym of Islam, they stripped women of virtually all their rights.
